There is an important gap in philosophical, clinical and bioethical conceptions of decision-making capacity. These fields recognize that when traumatic life circumstances occur, people not only feel afraid and demoralized, but may develop catastrophic thinking and other beliefs that can lead to poor judgment. Yet there has been no articulation of the ways in which such beliefs may actually derail decision-making capacity. In particular, certain emotionally grounded beliefs are systematically unresponsive to evidence, and this can block the ability to deliberate about alternatives. People who meet medico-legal criteria for decision-making capacity can react to health and personal crises with such capacity-derailing reactions. One aspect of this is that a person who is otherwise cognitively intact may be unable to appreciate her own future quality of life while in this complex state of mind. This raises troubling ethical challenges. We cannot rely on the current standard assessment of cognition to determine decisional rights in medical and other settings. We need to understand better how emotionally grounded beliefs interfere with decision-making capacity, in order to identify when caregivers have an obligation to intervene.

译文

:决策能力的哲学,临床和生物伦理观念存在重大差距。这些领域认识到,当发生创伤性的生活环境时,人们不仅会感到恐惧和士气低落,还会发展出灾难性的思维和其他信念,从而导致判断力差。然而,至今仍未阐明这种信念实际上可能使决策能力脱轨的方式。特别是,某些基于情感的信念对证据没有系统地响应,这可能会阻碍对替代方案进行审议的能力。符合医学法律标准的决策能力的人可以通过这种削弱能力的反应对健康和个人危机做出反应。这样的一个方面是,在这种复杂的心理状态下,原本认知完好无损的人可能无法欣赏自己未来的生活质量。这带来了令人不安的道德挑战。我们不能依靠当前对认知的标准评估来确定医疗和其他环境中的决定权。我们需要更好地了解基于情感的信念如何干扰决策能力,以便确定护理人员何时有干预的义务。

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