The sanitation issue is entering the development discussion and the UN proclaimed 2008 the year of sanitation. The study aims to understand the cultural-spatial dimension among Muslim communities of excreting and recirculating human excreta in North West Frontier Province in Pakistan. Information on local perceptions and cultural understanding was collected through interviews, group discussions and observations in four selected villages. The study identifies a diversity of excreting practices among age groups and sexes, and varied adherence to expressed cultural norms. Interviewees express less resentment towards urine compared to faeces, however, their negative attitude subsides when faecal matter is mixed with water since this changes appearance, odour-and cultural meaning. Religious dictums about excreta and sewage accommodate contradicting routine behaviours to cater for needs of residents and farmers. For example, when mothers pray wearing soiled clothing, and in the use of wastewater as fertiliser for food production. The excreta-related practices are compatible with good hygienic behaviour as outlined by WHO Guidelines, except for children who are allowed to defecate anywhere.

译文

卫生问题正在进入发展讨论,联合国宣布2008卫生年。该研究旨在了解巴基斯坦西北边境省穆斯林排泄物和再循环排泄物社区的文化空间维度。通过在四个选定村庄进行访谈,小组讨论和观察,收集了有关当地观念和文化理解的信息。该研究确定了不同年龄段和性别之间的排泄习惯,以及对表达的文化规范的遵守程度。与粪便相比,受访者对尿液的怨恨较少,但是,当粪便与水混合时,他们的消极态度会消退,因为这会改变外观,气味和文化含义。关于排泄物和污水的宗教教义适应了与日常行为相矛盾的行为,以满足居民和农民的需求。例如,当母亲祈祷穿着脏衣服,并使用废水作为粮食生产的肥料。与排泄物相关的做法符合世卫组织指南概述的良好卫生行为,但允许在任何地方排便的儿童除外。

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